A sacrament is a ritual moment that is part of a larger process. Sacraments do not stand alone. They are peak moments that articulate what God is doing in our lives.They celebrate the grace of God that calls us to conversion and membership in the Church and gifts us with the Holy Spirit, that offers us reconciliation and healing, that calls some to positions of leadership in the Church community and others to the vocation of Christian marriage, and that invites us into the mystery of Christ's death and resurrection.”
Understanding the Sacraments Today by Lawrence E. Mick
Preparing for Infant Baptism (children seven years or younger)
Baptism initiates a person into the faith community of the Catholic Church. We welcome your child to be baptized at St. Thomas the Apostle. Whenever we welcome new life, our life as a faith community is enhanced. Parents, godparents, and community members promise to share the joys and challenges of living our Catholic faith.
Steps to Prepare for and Schedule an Infant Baptism:
Celebrate the Sacrament of Reconciliation
The sacrament of Reconciliation is the story of God’s love that never turns away from us. Reconciliation (also known as Confession or Penance) is a sacrament instituted by Jesus Christ in His love and mercy to offer forgiveness of sins. There is no sin that God will not forgive except when we believe that we do not need God’s forgiveness. Here at St. Thomas More Oratory there will be neither judgment nor will there be a sin shared that will surprise the confessor. Our mission is to provide an experience of God’s unconditional mercy, compassion, and forgiveness. No matter what our sins or how often we repeat the same sins, God’s love for us will never change. All we are asked to do is to come to him with a sorrowful heart.
“God never, ever tires of forgiving us! The problem is that we ourselves tire; we do not want to ask; we grow weary of asking for forgiveness. Let us never tire!...God is the loving Father who always pardons, who has that heart of mercy for us all.”
Pope Francis, Angelus Address, St. Peter’s Square, March 17, 2013
The forgiveness of sins involves four parts:
How to make a good confession
An Examination of Conscience
How do I spend my time each day? Do I remember that God loves me? Do I remember to give thanks to God for all that I have received? Do I try to love the people God has placed in my life? Do I have my priorities in order? Do I pray?
Do I pay attention to the way my words affect others? Do I misuse God's name to express anger or frustration? Do I make promises in God's name and then break them? Do I say hurtful things to others when I am angry or upset? Do I pay attention to the words I use and the impact they have on others? Do I put down other people?
Do I take time each week to pray and to worship God? Do I take part in Mass on a regular basis, at least every Sunday? Do I remember that my strength comes from God, and that without God I can do nothing? Do I take time to relax and appreciate all that God has given me?
Do I show respect for my parents, and for all who take care of me? Am I too critical of my parents? Do I do things to upset my parents on purpose? Do I respect my brothers and sisters? Do I respect those with lawful authority, especially teachers?
Do I give into feelings of anger or jealousy? Do I keep hatred in my heart? Do I abuse alcohol or drugs? Do I avoid gluttony? Do I do things that harm the life I have been given? Do I take good care of myself? Do I encourage other people to take good care of themselves?
Do I value and respect my sexuality? Do I try to develop healthy relationships and avoid relationships where people are treated like things? Do I look at pornography? Am I guilty of masturbation, fornication, or adultery? Do I express my sexuality in appropriate ways? Do I respect the relationship God has set up between sexual intimacy and marriage?
Do I consider the needs and rights of others every time I take or use anything? Do I respect public property and the property of other people? Do I cheat on tests or homework? Do I share generously? Do I do the best work that I am able to give?
Am I a truthful person? Do I lie or gossip? Do I try to mislead other people? Do I say things just to hurt other people? Do I let gossip influence my opinions of other people? Do I reveal secrets that should have been kept confidential?
Do I think of other people as whole people, or as just a body, or just a mind? Do I let myself be convinced by some media that a person's value is based on appearance, strength, or intelligence? Do I remember that all people are created in the image of God?
Do I let greed or envy take over my thoughts? Do I let others suffer so I can have more? Do I think my own wants are more important than other people's? Do I remember that it is who I am, not what I own, that is really important?
Catholics who are properly disposed should receive the Holy Eucharist every week. The Church affirms that at Mass, Christ changes bread and wine into His Body and Blood, while the appearances of bread and wine remain. When we receive Holy Communion, we truly receive the Body and Blood, Soul and Divinity of Jesus Christ. This is called Transubstantiation. When we take in Jesus we become like living tabernacles. If we would only see Jesus with eyes of faith, receive him with love, and carry his loving presence into our homes and neighborhoods, workplaces and schools, we will be transformed to the likeness of God.
Baptism, the Eucharist and Confirmation are the three sacraments of Christian Initiation. Confirmation enriches us with the special strength of the Holy Spirit, commending us to spread and defend the faith by word and deed.
The love between a husband and wife images for us the love of Christ and His Church. To assist couples entering this sacrament, the Archdiocese of Philadelphia requires at least six months of formation prior to getting married. Those who wish to receive the sacrament, please call the Rectory (610-459-2224) and to attend Pre-Cana class at least 6 months in advance. Pre-Cana classes are offered at almost every parish and you do not need to be a parishioner to attend.
Contact the Parish Office to schedule the Sacrament of the Sick
In the Church's Sacrament of Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.
The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.
When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God's will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit's gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.
~from the United States Catholic Catechism for Adults | en español
“We all have a vocation. We believe that God has called us to this life to fill a special need that no one else can accomplish.” – St. Francis de Sales
Discerning one’s vocation is a key part of everyone’s life. God continues to call men to the religious life and priesthood on a daily basis. The question many ask is: How do I know God is calling me?
Vocation information for:
The Oblates of St. Francis de Sales